I would like to invite you to assimilate with me.
Yes, you heard that correctly, rather you read that correctly.
I know, I know that is a loaded statement, let me explain. The idea of forced assimilation has been used globally by many colonists who set out to perpetuate their ideas of superiority over all other folks who are not themselves. This way of thinking, of course, has many flaws in its foundation and application which is visible in history when one looks at this fact critically. This can be seen in statements such as “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.” Duncan Campbell Scott.
Why would I want to be a part of any form of assimilation, never mind invite other folks to participate with me, right?
I would like to draw your attention to the first sentence in this letter, particularly the word invite. For an invitation by definition is a cordial request in which another party is capable to accept or deny at their discretion. Essentially I am saying that I am willing to engage with you in who I am and what my culture is, of which is at my disposal and in deciding to keep secret, sacred, aspects which are not meant for the general population to myself. In doing so, I would expect the same from you well respecting your boundaries in and if you so choose to share with me.
This is the distinct difference between forced assimilation and an invitation to assimilation. The invitation will have both parties consenting to this form of cultural exchange. With this cultural exchange, we will assimilate both of our cultures into something new and uniquely ours. The possibilities for new experiences are astronomical, in its spectrum of potential.
I must stress again the importance of both parties being consenting to this experience less it be cultural appropriation.
Now we are getting to the meat of the matter, what is the difference between cultural exchange and cultural appropriation? This question is big, with many contradictory, extremely varied, and passionate answers to both definitions. The question then becomes how do we navigate these experiences while still honouring our experience?
My name is Jeremy Jones, and I am of Coast Salish ancestry coming out of the nation of Snaw-Naw-As (Nanoose First Nation) on Vancouver Island. Growing up indigenous I have had the opportunity to witness many beautiful meldings of cultures. It is my wish and desire to provide more space for the possibility of cultural exchange.